Sorrow
for
Unbelievers
Rom
9:1-4a I speak
the truth
in Christ— I am not lying, my conscience confirms it in the
Holy
Spirit— I have great sorrow and unceasing anguish in my
heart.
For I could wish that I myself were cursed and cut off from
Christ for
the sake of my brothers, those of my own race, the people of
Israel.
Contrary to the anti-semitic attitude some who allege faith in
Christ
have had historically, Paul, himself being a Jew, along with
Christ,
shows a great deal of compassion to his fellow countrymen who
remain
unbelievers, despite having receive unbelievably harsh treatment
from
them.
"Five times I
received from
the Jews the forty lashes minus one. Three times I was beaten
with
rods, once I was stoned" 2Cor
11:24,25
In contrast is, for example,
Martin
Luther, an alleged pillar of the reformation who among other
things
writes in his book, "The Jews and their Lies", "I shall give you my sincere
advice: First
to set fire to their synagogues or schools and to bury and
cover with
dirt whatever will not burn ... Second, I advise that their
houses also
be razed and destroyed ... Third, I advise that all their
prayer books
and Talmudic writings, in which such idolatry, lies, cursing
and
blasphemy are taught, be taken from them ... Fourth, I
advise that
their rabbis be forbidden to teach henceforth on pain of loss of
life and limb
... Fifth, I advise that safeconduct on the highways be
abolished
completely for the Jews" And he goes on and on with
unbelievably anti-semetic statements. I mention this because
much as
many Christians pledge allegiance to certain post-Biblical
theologians,
post-Biblical Christianity, even to the present day, has
failed in many
ways to reflect Biblical Christianity.
And what could be said of Jews could likewise be said of
Muslims. As
Christians we should experience sorrow and anguish in our hearts
on
their behalf, desiring all such people to be saved, despite
Christians
being treated with hostility by them. In fact Paul goes one step
further. A step of which I doubt any Christian I know would
take. If
you could trade your salvation in for the salvation of those
around you
who have treated you with hostility, would you do it? Would you
be
willing to suffer eternal damnation in hell so that your enemies
could
go to heaven? That's what Paul is saying here.
It is important to note Paul's attitude here. For chapters 9 to
11 have
historically been misread to advocate a fatalistic and
uncompassionate view towards Jews in particular and more
generally
towards those outside the faith, which is contrary to much of
what Paul
is saying in these chapters.
The Status of Judaism
Rom 9:4b-5 Theirs is the adoption as sons;
theirs
the divine glory, the covenants, the receiving of the law, the
temple
worship and the promises. Theirs are the patriarchs, and from
them is
traced the human ancestry of Christ, who is God over all,
forever
praised! Amen.
Earlier Paul wrote,
"What
advantage,
then, is there in being a Jew, or what value is there in
circumcision? Much in every way! First of all, they have been
entrusted
with the very words of God." Rom
3:1,2 The Christian Old Testament is the Jewish Bible,
which
itself is quoted extensively in the New Testament. Furthermore
given
that
"the law was our tutor
to
bring us to Christ" Gal
3:24
you would think that being brought up Jewish would naturally
lead one
to becoming a Christian. In fact, unlike Islam, one could
legitimately
identify oneself as both a Christian and a Jew, as was the case
for
many early Christians, all the apostles, including Paul who all
the way
to the end of the book of Acts identified himself as such
saying,
"I am a Jew" Acts 22:3a Unlike with other
religions Jews aren't spoken of as converting to Christianity.
For
Christianity is in a sense the true path of Judaism, as Paul
will speak
on later.
Note also in verse 5 of the allusion to the deity of Christ.
Though his
flesh, his human nature, was descended from David, which
is part
of the gospel as Paul writes,
"Remember
that
Jesus
Christ,
of
the
seed
of
David,
was
raised
from
the
dead
according
to
my gospel" 2Tim
2:8, yet
"In the
beginning
was the Word, and the Word was with God, and the Word was God
... The
Word became flesh and made his dwelling among us." John
1:1a,1:14a Thus of Jesus it says,
"In the beginning, O Lord, you laid the
foundations of the earth, and the heavens are the work of your
hands." Heb 1:10
For
"Through him all
things were made" John
1:3a Thus
"Jesus
has been found worthy of
greater honor than Moses, just as the builder of a house has
greater
honor than the house itself. For every house is built by
someone, but
God is the builder of everything." Heb 3:3,4
The Two Israels
Rom 9:6-9 It is not as though God’s word
had
failed. For not all who are descended from Israel are Israel.
Nor
because they are his descendants are they all Abraham’s
children. On
the contrary, "It is through
Isaac
that your offspring will be
reckoned."
(Gen 21:12)
In other words, it is not
the
natural children who are God’s children, but it is the
children of the
promise who are regarded as Abraham’s offspring. For this was
how the
promise was stated: "At the
appointed time I will return, and Sarah will have a son." (Gen
18:14)
There are two senses in which the New Testament speaks of "Jews"
or
"Israel". Note from verse 4 that Paul speaks of Israel
incorporating
all Israelites, both believers and non-believers. Yet a number
of
places it speaks of Israel as that which incorporates only
believers.
"Neither
circumcision nor
uncircumcision means anything; what counts is a new
creation.
Peace and mercy to all who follow this rule, even to the
Israel of
God." Gal 6:15-16 In
which
case,
"A man is not a Jew
if
he is only one outwardly, nor is circumcision merely outward
and
physical. No, a man is a Jew if he is one inwardly; and
circumcision is
circumcision of the heart, by the Spirit, not by the written
code. Such
a man’s praise is not from men, but from God." Rom 2:28,29
With regards to Sarah and Hagar Paul elsewhere writes,
"it is written that Abraham
had two
sons, one by the slave woman and the other by the free woman.
His son
by the slave woman was born in the ordinary way; but his son
by the
free woman was born as the result of a promise. These things
may be
taken figuratively, for the women represent two covenants. One
covenant
is from Mount Sinai and bears children who are to be slaves:
This is
Hagar. Now Hagar stands for Mount Sinai in Arabia and
corresponds to
the present city of Jerusalem, because she is in slavery with
her
children. But the Jerusalem that is above is free, and she is
our
mother. For it is written: 'Be glad,
O barren
woman, who bears no children; break forth and cry aloud, you
who have
no labor pains; because more are the children of the desolate
woman
than of her who has a husband.' Now you, brothers, like Isaac, are
children of promise." Gal
4:22-28 Unbelieving Jews are reckoned much like
Ishmael,
Abraham's son through the slave women Hagar. In fact Arab
Muslims view
themselves quite literally in that manner, and they're right.
But in
fact both unbelieving Jew and Muslims are in this same category.
While
believers, both among Jews and Gentiles, are reckoned sons of
the
promise as if sons of Abraham through Isaac.
Jesus said of the unbelieving Jews,
"If you were Abraham’s children, you would do the works of
Abraham." John 8:39 And recall also
Paul said
previously in this letter,
"the
promise comes by faith, so that it may be by grace and may be
guaranteed to all Abraham’s offspring— not only to those who
are of the
law but also to those who are of the faith of Abraham. He is
the father
of us all." Rom 4:16
So
it's being of the faith which counts.
Categorical Election
Rom 9:10-13 Not only that, but Rebekah’s
children
had one and the same father, our father Isaac. Yet, before the
twins
were born or had done anything good or bad— in order that
God’s purpose
in election might stand: not by works but by him who calls—
she was
told, "The older will serve
the
younger." (Gen
25:23) Just
as
it
is
written:
"Jacob I loved,
but Esau I hated." (Mal
1:2)
This would imply that God shows partiality. But since the
scriptures are clear that God does not show partiality,
"For there is no partiality with God" Rom 2:11, who are these
two categories alluded to as analogous to
Jacob and Esau? The same of which Paul spoke of previously
concerning
the two sons of Abraham, namely Isaac and Ishmael. Esau was the
older,
representative of Judaism which was the forerunner of
Christianity
which represents Jacob. Just as Paul also spoke of Sarah and
Hagar
saying,
"these things may be
taken figuratively, for the women represent two covenants." Gal 4:24 These are two
covenants.
The "older" brother represents the Old Covenant. And the younger
brother represents the New Covenant. The Old Covenant is
subservient to
the New. And before these covenants even came into being, God
determined the outcome. God determines the requirements to be
saved. In
a sense God hates the Old Covenant in that he
"wants all men to be saved" 1Tim 2:4a, but no one will
be saved
under the Old as no one lives up to its requirements.
"Say to them, ‘As I live!’
declares the
Lord GOD, ‘I take no pleasure in the death of the wicked" Eze 33:11a The Old Covenant
is about God's wrath, His hatred of sin, just as the context of
the
quote from Malachi indicates is the case with Esau.
"Yet
I
have
loved
Jacob,
but
Esau I
have hated,
and I have turned his mountains into a wasteland and left
his
inheritance to the desert jackals." Edom may say, "Though we
have been
crushed, we will rebuild the ruins." But this is what the
LORD Almighty
says: "They may build, but I will demolish. They will be
called the
Wicked Land, a people always
under the wrath of the LORD." Malachi 1:2-4
Edom, by the way, was the land of Esau. And by the way, Esau
married
daughters of Ishamael just to spite his parents. So there's alot
of
connections in all these analogies.
God loves the New Covenant - God preordained that Christ would
die for
sins, making salvation available freely who all who would
believe.
"He (Christ)
indeed was foreordained before the foundation of the world"
1Peter 1:20a Thus seeing
as God
planned out the New Covenant, it could be said that Jesus was
"the Lamb slain from the
foundation of
the world." Rev 13:8b
And
Jesus
himself
said
to
the
Father,
"You
loved Me before the foundation of the world." John 17:24c, much like it
says,
"Jacob I loved".
God's Gracious Choice
Rom 9:14-16 What then shall we say? Is God
unjust?
Not at all! For he says to Moses, "I
will have mercy on whom I have mercy, and I will have
compassion on
whom I have compassion." (Ex
33:19) It does not,
therefore, depend on man’s desire or effort, but on God’s
mercy.
There is no obligation on God's part concerning the exercise of
grace.
Else grace would not be grace. Just as generosity would not be
generosity if it were an obligation. If the demands of justice
are
satisfied, grace does not conflict with justice, nor does the
withholding of grace conflict with justice.
Having paid for sin by the blood of Christ, God's judicial
nature was
satisfied with regards to sin. Now God can freely dispense grace
on his
own terms, whatever arbitrary terms suit his pleasure. Or he
could
decide not to exercise grace at all. It's His choice, not ours.
One is
reminded
somewhat of the parable of the workers in the vineyard of
Matt 20:1-16 in
which the master pays the workers the same amount, an amount of
which
they had agreed upon, for different amounts of labor. Much as
some
complained, the master answered,
"Friend,
I
am
not
being
unfair
to
you.
Didn’t
you
agree
to
work for a denarius?
Take your pay and go. I want to give the man who was hired
last the
same as I gave you. Don’t I have the right to do what I want
with my
own money? Or are you envious because I am generous?" Matt 20:13-15
And what is God's arbitrary condition upon which his grace is
dispensed? Faith in Jesus Christ. Realize that the reason he's
going
through this, the point of these three chapters is that the
unbelieving
Jews took offense at the idea that salvation is granted solely
to those
who believe in Christ. There are many who desire and will that
such not
be the case. Even within Christian denominations there are those
who
think that children born of Christian parents are automatically
members
of the New Covenant, members of the Church. You find such people
baptizing unbelieving infants, replacing God's choice of
salvation
through faith in Christ with their own desire that their
children would
automatically be saved just by being born of Christian
parents,
eliminating faith as an essential element to be qualified to be
saved
under the New Covenant. Likewise there are those, even among
alleged
Christians, who replace faith in Christ with works, whether it
be
rituals, or one's compliance to regulations, or simply trying to
be a
good enough person to be reckoned worthy of salvation.
And there are also those who have a fatalistic view of salvation
-
that no one can know what God's conditions for salvation
are. But
there's no mystery to it. When asked very plainly,
"What I must do to be saved"
Paul answered unambiguously,
"Believe
in
the
Lord
Jesus,
and
you
will
be
saved"
Acts
16:30,31 Those are the category
of people God has chose to have mercy on - those who come to
believe in
Christ. Paul's saying, if that bothers you, tough! That was
God's
choice.
Whom God Hardens
Rom 9:17,18 For the Scripture says to
Pharaoh: "I raised you up
for this very purpose,
that I might display my power in you and that my name might
be
proclaimed in all the earth." (Ex 9:16) Therefore God has mercy on
whom he
wants to have mercy, and he hardens whom he wants to harden.
A person can't chose whom God chooses to have mercy on. Of
course that
doesn't mean that we have no idea whom God has chosen to mercy
on. Nor
does it mean that people play no part in obtaining mercy. For
example
if God arbitrarily said that He would have mercy on anyone would
could
run a 6 minute mile, it would take effort to obtain such mercy,
but
nonetheless no matter how much effort one made, one could not
change
God's mind on the subject. Thus we have no control over what
category
of people God has chosen to have mercy on.
But in fact we do know what category of people that is. Under
the New
Covenant God has mercy on those who put their faith in Christ.
"For God so loved the world
that he
gave his one and only Son, that whoever believes in him shall
not
perish but have eternal life. For God did not send his Son
into the
world to condemn the world, but to save the world through him.
Whoever
believes in him is not condemned, but whoever does not believe
stands
condemned already because he has not believed in the name of
God’s one
and only Son." John
3:16-18
And just as there is a category of people to whom God has chosen
to
have mercy, so also there are those whom God has chosen to
harden their
hearts. Pharoah was such a person. But if we study the subject
more
comprehensively we find that those whom God choses to harden are
those who are proud.
In
fact the hardening of the heart is in cooperation with the
individual.
Take Pharoah for example. It says,
Ex
8:15 "But when
Pharaoh saw
that there was relief, he
hardened his heart and would not listen to Moses and
Aaron, just
as the LORD had said" But
"blessed
is
the
man
who
always
fears
the
LORD, but he who hardens his heart
falls into trouble."
Pr 28:14
It's
really
pride
which
is
the
choice
on our part. The Lord has
ordained it such that pride results in one's heart being
hardened,
becoming desensitized to the things of God. Thus also, humility
is the
most essential of character qualities. The
Lord says,
"This is the one
I
esteem: he who is humble and contrite in spirit, and trembles
at my
word." Is 66:2b
A Vain Excuse
Rom 9:19-21 One of you will say to me:
"Then why
does God still blame us? For who resists his will?" But who
are you, O
man, to talk back to God? "Shall what is formed say to him who
formed
it, ‘Why did you make me like this?’" Does not the potter have
the
right to make out of the same lump of clay some pottery for
noble
purposes and some for common use?
The objection is much along the lines previously dealt with in
chapter
three, where one said,
"If
our
unrighteousness brings out God’s righteousness more clearly,
what shall
we say? That God is unjust in bringing his wrath on us?"
Rom 3:5 and
"If my falsehood enhances God’s
truthfulness and so increases his glory, why am I still
condemned as a
sinner?" Rom 3:7 Here
in
verse 19 the objection essentially presumes incorrectly that God
holds people accountable for things over which they have no
control. Is
God unjust in hardening the heart of those who are persistently
proud?
Is God unjust in condemning the wicked? The presumption the
critic
makes is that he has no control over his behavior and attitude,
much
like today where people blame their misbehavior on the
environment or
other people or some uncontrollable psychological condition,
anything
other than taking responsibility for their own behavior.
It's interesting how Paul answers here. For he could just point
out
that it's their fault and not God's. There was a time when Jesus
said,
"For judgment I have
come into this
world, so that the blind will see and those who see will
become blind."
Some Pharisees who were with him heard him say this and asked,
"What?
Are we blind too?" Jesus said, "If you were blind, you would
not be
guilty of sin; but now that you claim you can see, your guilt
remains." John 9:39-41
If people were in fact
ignorant, blind to sin, they would not be guilty of sin. If
people were
like pottery, or puppets, inanimate objects having no will of
their
own,
they would not be guilty of sin. Because we all know that to
hold
someone accountable for things over which they have no control
is
unjust.
But instead Paul argues, OK, let's say you're pottery, you're
puppets,
you're inanimate objects. In that case what's your problem?
Pottery
does not answer back its maker. That fact that you are talking
back to
God demonstrates that you're not mere pottery, that you have a
free
will, and therefore your argument doesn't hold. But if you argue
that
you are mere pottery, isn't it true that the potter has the
right to
make any kind of pottery he wishes?
A person can't really invoke arguments of injustice if their
premise is
that they are merely a puppet. Issues of justice don't come into
play
when it comes to destroying inanimate objects.
Objects of Wrath and
Mercy
Rom 9:22-24 What if God, choosing to show
his wrath
and make his power known, bore with great patience the objects
of his
wrath— prepared for destruction? What if he did this to make
the riches
of his glory known to the objects of his mercy, whom he
prepared in
advance for glory— even us, whom he also called, not only from
the Jews
but also from the Gentiles?
Who are the objects of wrath? Paul writes to the Christians in
Ephesus,
"Like the rest, we were by
nature
objects of wrath." Eph
2:3b
At one time or another
EVERYONE
has been an object of God's wrath, including those elected to
eternal
life. But those who hear and believe the gospel have their
status
changed from being an object of wrath to an object of mercy.
Paul
continues,
"But because of
his
great love for us, God, who is rich in mercy, made us alive
with Christ
even when we were dead in transgressions— it is by grace you
have been
saved." Eph 2:4,5
"For it is by grace you
have been
saved, through faith" Eph
2:8a
God
"wants all men to be
saved" 1Tim 2:4a
and consequently
"He is
patient with you, not wanting
anyone to perish, but everyone to come to repentance." 2Peter 3:9 "Or do you show contempt for
the riches
of his kindness, tolerance and patience, not realizing that
God’s
kindness leads you toward repentance?" Rom 2:4
Sometimes His patience does lead to repentance, as in the case
of the
apostle Paul who writes,
"Here is
a trustworthy saying that deserves full acceptance: Christ
Jesus came into the world to save sinners— of whom I am the
worst. But for
that very reason I was shown
mercy so that in me, the worst
of sinners, Christ Jesus might display his unlimited patience
as an
example for those who would believe on him and receive eternal
life." 1Tim 1:15,16 And
other times it
doesn't as in the case of Judas whom the Lord chose as an
apostle and
tolerated such misbehavior as his stealing from the money bag. (
John 12:6)
Whether Jew or Gentile, the great patience the Lord has shown
towards
us who have been led to salvation will be the theme of our
eternal
praise to Him.
"Praise be
to the
God and Father of our Lord Jesus Christ! In his great mercy he
has
given us new birth into a living hope through the resurrection
of Jesus
Christ from the dead, and into an inheritance that can never
perish,
spoil or fade— kept in heaven for you, who through faith are
shielded
by God’s power until the coming of the salvation that is ready
to be
revealed in the last time." 1Peter
1:3-5
God Chooses Gentiles
Rom 9:25,26 As he says in Hosea: "I will
call them
‘my people’ who are not my people; and I will call her ‘my
loved one’
who is not my loved one," (Hos
2:23) and, "It
will happen
that in the very place where it was said to them, ‘You are not
my
people,’ they will be called ‘sons of the living God.’"
(Hos 1:10)
"Therefore, remember that
formerly
you who are Gentiles by birth and called "uncircumcised" by those
who call
themselves "the circumcision" (that done in the body by the
hands of
men)— remember
that at that
time you were separate from Christ, excluded from citizenship
in Israel
and foreigners to the covenants of the promise, without hope
and
without God in the world. But now in Christ Jesus you who once
were far
away have been brought near through the blood of Christ." Eph 2:11-13 "Now, therefore, you are no
longer
strangers and foreigners, but fellow citizens with the saints
and
members of the household of God" Eph 2:19
This idea really upset Jews who thought it was all about being
Jewish.
One's ethnicity has no relevance with regards to having a
righteous
standing with God. Rather, all
"are
all
sons
of
God
through
faith
in Christ Jesus" Gal
3:26 regardless of background or
upbringing.
Only a Remnant
Rom 9:27-29 Isaiah cries out concerning
Israel:
"Though the number of the Israelites be like the sand by the
sea, only
the remnant will be saved. For the Lord will carry out his
sentence on
earth with speed and finality."
(Is 10:22,23) It
is just as
Isaiah said previously: "Unless the Lord Almighty had left us
descendants, we would have become like Sodom, we would have
been like
Gomorrah." (Is 1:9)
Much as in the Old Testament prosperity was measured by
quantity, as
for example it says,
"I
will
surely make you prosper and
will make your descendants like the sand of the sea, which
cannot be
counted." Gen 32:12
and
likewise institutional Christianity has often measured its
prosperity
by numbers, yet one can infer a New Testament principle that
popularity
is not a measure of prosperity. For we see an emphasis on the
value of
individuals. Thus it speaks of the salvation not of the
majority, but
rather
"at the present time
there
is a remnant chosen by
grace." Rom 11:5 And
in
response to the question,
"Lord,
are
there
few
who
are
saved?"
He said to them,
"Strive to enter through the narrow gate, for many, I say to
you, will seek to enter and will not be able." Luke 13:23,24 and
"Enter through the narrow gate.
For
wide is the gate
and broad is the road that leads to destruction, and many
enter through
it. But small is the gate and narrow the road that leads to
life, and
only a few find it."
Mt 7:13,14
It's individuals that matter. And often individuals will impact
the
fate of the majority. In Genesis 18 Abraham, an individual, and
the
Lord, haggled with God over the fate of Sodom and Gomorrah. And
it was
revealed that God so highly valued the righteous that Sodom and
Gomorrah would have
been spare had there been but 10 righteous men therein. But
there were
not found that many. Nonetheless before obliterating the cities,
he
first delivered the few righteous who lived there. God highly
values
righteous individuals as He does His own Son. But it's written
that
"Sodom and Gomorrah
and the surrounding
towns gave themselves up to sexual immorality and perversion.
They
serve as an example of those who suffer the punishment of
eternal fire."
Jude 1:7 So
"he condemned the cities of
Sodom and
Gomorrah by burning
them to ashes, and made them an example of what is going to
happen to
the ungodly" 2Peter
2:6
Chosen According to
Faith
Rom 9:30-33 What then shall we say? That
the
Gentiles, who did not pursue righteousness, have obtained it,
a
righteousness that is by faith; but Israel, who pursued
a law of
righteousness, has not attained it. Why not? Because they
pursued
it not by faith but as if it were by works. They stumbled over
the
"stumbling stone." As it is written: "See, I lay in Zion
a stone
that causes men to stumble and a rock that makes them fall,
and the one
who trusts in him will never be put to shame."
This is what this chapter is really all about. It's not about
fatalism.
It's not about the righteous being a nebuluous, vague category
of
people. But rather that righteousness is obtained by faith and
not by
works of the law, not by conformity to regulations. It's saying
that
God's choice is not based upon one's ethnic background nor
conformity
to law, but rather everyone who believes in Christ, whether Jew
or
Gentile, is reckoned among the righteous.
Faith is the essential element often left out of discussions of
the
meaning of Romans 9. Yet we find the subject of faith abundantly
covered in chapter 10 which is what this chapter has been
leading up
to. Thus earlier in Romans 9 he's simply stating the fact that
God has
the right to be gracious to whom he will. But he leads up to the
fact
that the category of people God has chosen to be gracious to are
those
who put their faith in Christ.
This is a stumbling block for the proud, as typified by Jewish
unbelievers. For God has so orchestrated the gospel as to
dissuade
the proud from accepting it. Jesus came as a humble, poor man
from an
area despised by the proud provincial Jews. That was a stumbling
block.
His message was one humiliating the religious elite. That was a
stumbling block to the proud Jewish religious elite, one which
got him
killed. His message was that of salvation by faith apart from
works.
That was stumbling block to those self-reliant Jews who reckoned
themselves good enough to be saved on their own merits. And such
a
gospel was offered equally to Gentiles, which again was a
stumbling
block for Jews who in their pride were prejudice against
non-Jews.
Consequently in preaching the gospel, don't cater to people's
pride.
Seems God wants the proud to be "turned off" to the message. He
wants
the message so construed that they stumble over their own pride.
For
unless one humbly receives the message, they're not coming
through the
door, they're coming through the window.
"Now to you who believe,
this
stone is precious. But to those who do not believe, "The stone
the
builders rejected has become the capstone," and, "A stone
that
causes men to stumble and a rock that makes them fall." They
stumble
because they disobey the message— which is also what they were
destined
for." 1Peter 2:7-8
Calvinism
A critique on a bit of post-Biblical theology. Just for readers
to be
aware, those of a Calvinistic theology, a theology largely
associated
with Reformed Theology, have a significantly different view of
much of
scripture than what I've been teaching, this chapter being an
example,
though many a so-called "Calvinist" today doesn't accept every
aspect
of Calvinism.
Calvinistic
Misconception:
God
holds
people
accountable for things over which they have no
control. Example: God imputes the guilt of Adam's sin to those
who
didn't actually commit the sin. And He imputes such guilt before
they
are even born, thus condemning the innocent. But they go on to
reason
that God's justice cannot
be scrutinized as God is just by definition and not because he
does or
fails to do things which are inherently just by human standards.
Indeed
many a Calvinist I've talked with will often say,
"God is not just in human terms".
(Or to say it another way,
"In
human
terms, Calvinistic theology teaches that God is not just.")
Calvinism holds a fatalistic view both of salvation and
condemnation.
For in both cases man's free will has no part in determining
their
fate. Indeed Calvinism goes so far as to deny the free will
altogether,
opting rather for a puppet theology. Thus under Calvinism people
are
condemned not because of any decision on their part, but simply
because
God arbitrarily wills it. And likewise with regards to
salvation.
There are a number of ideas that logically follow from this. One
is
that God doesn't want everyone to be saved. This in contrast to
1Tim 2:4 which says that
God
"wants all men to be
saved". In
fact Calvin writes that God takes pleasure in the destruction of
the
unelect. (
Institutes
of
Christian
Religion,
Book
3, Chapter 21, Section 7) In contrast God says,
"I take no pleasure in the
death of
anyone." Eze 18:32 And
this
also impinges on the concept of God's love. For what is it to
say
that "God is love" if he holds people accountable for things
over which
they have not control, and takes pleasure in their eternal
condemnation, while having the ability to save them? How can the
Calvinist say, as the Bible says,
"God
so
loved
the
world"?
According to
John 1:12
faith
qualifies one to be born of God. Calvinism gets that backwards
claming that being born of God must precede faith. In fact
Calvin tells
us that faith is not a necessary
requirement, but rather that salvation can be inherited by
simply being
born of Christian parents. Furthermore under Calvinism one has
no
control over one's fate, one's faith or one's behavior. People
are
viewed as merely puppets. There's no free will. All which is
contrary
to the way the Bible speaks of such things. Not likely to hear a
Calvinist preach the gospel as Peter did. For
With many other words he warned
them;
and he pleaded with them, "Save yourselves from this corrupt
generation." Acts
2:40